As we discussed in Part I: In the Eye of the Beholder, The Slavery Project (TSP) is an ongoing, interactive series of modules that incorporates lesson plans along select historical plotlines detailing slavery in a particular society during a specific period. TSP is designed to provide students an immersive experience where a culture is explored according to the social, cultural, political and economic conditions of the time.
A featured component of The Slavery Project is that of the Triangular Trade prior to the Civil War in the United States. Working with AntiquityNOW are Peter Albert, an instructor at the Hun School in Princeton, NJ, who has developed a curriculum for this period, and Bernard Means, PhD., director of the Virtual Curation Laboratory at Virginia Commonwealth University, who has created specifications for 3D copies of artifacts from this time. A series of images constructed by students using Minecraft, a popular online game, will provide visuals of structures such as a slave ship and a plantation.
AntiquityNOW was selected to present The Slavery Project at the November 2015 annual conference of the National Council for the Social Studies in New Orleans.
In Part 2, we take a view of the Triangular Trade through the eyes of a central figure—a slave. What would it be like to be captured and sold into slavery? How do you reconcile the life of freedom and the life of bondage, all in a single lifetime? A life fractured into the before and after: where once you walked freely, sure of your identity, now you are stripped of all that defined you.
An interesting facet of slavery is how many cultures were both the exploiters and the exploited. One example of this duality is The Interesting Narrative of the Life of Olaudah Equiano, Written by Himself. It is a grim reckoning, one that first through the eyes of a child, then as told by the grown man, depicts a dubious moral universe of human enslavement. An excerpt of his capture is below.
My father, besides many slaves, had a numerous family, of which seven lived to grow up, including myself and a sister, who was the only daughter. As I was the youngest of the sons, I became, of course, the greatest favourite of my mother, and was always with her; and she used to take particular pains to form my mind. I was trained up from my earliest years in the arts of agriculture and war; and my mother adorned me with emblems, after the manner of our greatest warriors. In this way I grew up till I was turned the age of eleven, when an end was put to my happiness in the following manner: Generally, when the grown people in the neighborhood were gone far in the fields to labor, the children assembled together in some of the neighboring premises to play; and commonly some of us used to get up a tree to look out for any assailant, or kidnapper, that might come upon us—for they sometimes took those opportunities of our parents’ absence, to attack and carry off as many as they could seize. One day as I was watching at the top of a tree in our yard, I saw one of those people come into the yard of our next neighbor but one, to kidnap, there being many stout young people in it. Immediately on this I gave the alarm of the rogue, and he was surrounded by the stoutest of them, who entangled him with cords, so that he could not escape, till some of the grown people came and secured him. But, alas!, long it was my fate to be thus attacked, and to be carried off, when none of the grown people were nigh.
One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood. Here they tied our hands, and continued to carry us as far as they could, till night came on, when we reached a small house, where the robbers halted for refreshment, and spent the night. We were then unbound, but were unable to take any food; and, being quite overpowered by fatigue and grief, our only relief was some sleep, which allayed our misfortune for a short time. The next morning we left the house, and continued travelling all the day. For a long time we had kept the woods, but at last we came into a road which I believed I knew. I had now some hopes of being delivered; for we had advanced but a little way before I discovered some people at a distance, on which I began to cry out for their assistance; but my cries had no other effect than to make them tie me faster and stop my mouth, and then they put me into a large sack. They also stopped my sister’s mouth, and tied her hands; and in this manner we proceeded till we were out of sight of these people. When we went to rest the following night, they offered us some victuals, but we refused it; and the only comfort we had was in being in one another’s arms all that night, and bathing each other with our tears. But alas!, we were soon deprived of even the small comfort of weeping together. The next day proved a day of greater sorrow than I had yet experienced; for my sister and I were then separated, while we lay clasped in each other’s arms. It was in vain that we besought them not to part us; she was torn from me, and immediately carried away, while I was left in a state of distraction not to be described. I cried and grieved continually; and for several days did not eat anything but what they forced into my mouth.
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The first object which saluted my eyes when I arrived on the coast was the sea, a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror, when I was carried on board. I was immediately handled, and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. . .
I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomness [sic] of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across, I think, the windlass, and tied my feet, while the other flogged me severely. I had never experienced anything of this kind before, and, although not being used to the water, I naturally feared that element the first time I saw it, yet, nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water; and I have seen some of these poor African prisoners most severely cut, for attempting to do so, and hourly whipped for not eating. This was often the case with myself.
I inquired of these what was to be done with us. They gave me to understand we were to be carried to these white people’s country to work for them. I then was a little revived, and thought if it were no worse than working, my situation was not so desperate. But still I feared that I should be put to death, the white people looked and acted in so savage a manner. I have never seen among my people such instances of brutal cruelty, and this not only shown towards us blacks, but also to some of the whites themselves.
One white man in particular I saw, when we were permitted to be on deck, flogged so unmercifully with a large rope near the foremast that he died in consequence of it, and they tossed him over the side as they would have done a brute. This made me fear these people the more, and I expected nothing less than to be treated in the same manner…
One day, when we had a smooth sea and moderate wind, two of my wearied countrymen who were chained together (I was near them at the time), preferring death to such a life of misery, somehow made through the nettings and jumped into the sea. Immediately another quite dejected fellow, who on account of his illness was suffered to be out of irons, followed their example. I believe many more would very soon have done the same if they had not been prevented by the ship’s crew, who were instantly alarmed…two of the wretches were drowned, but they got the other and afterwards flogged him unmercifully for thus attempting to prefer death to slavery.
References and Resources
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